Does Allah really value women?

Written by: Poma

 “A Girl came out of man’s Rib. Not from his Feet to be walked on, nor from his head to be superior over, but from his side to be equal, under the arm to be protected and next to the heart to be loved.”

The above quote is really so refreshing, it really shows how to care and value the women.

In this article I will restrict myself to the above mentioned topic. Since my childhood I have always heard from my Muslim neighbors that in Islam the value given to women is unprecedented in all cultures or religions.  That no other religion gives that much value to the women as Islam gives. Being raised a non-Muslim from a predominantly Muslim country, and having seen with my own eyes about the plight of Muslim women (muslimahs) in this country of my birth, I deeply knew that what my neighbors were talking stems from the fact that they were and are still ignorant of other religions or cultures. I have no intention whatsoever of making a comparative analysis between Islam and other religions. I am here only to write about what the “only true” and the supposedly a “mercy” to mankind religion teaches us about women.

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Unter Feinden

Von Kristian Frigelj 28. Juli 2008, 04:00 Uhr

In manche deutsche Stadtviertel wagen sich Polizisten kaum noch hinein, weil sie sofort attackiert werden. Ein Besuch an "gefährlichen Orten" des Ruhrgebiets

Noch einen Schritt weiter über die Viehofer Straße, und eine Grenze ist überschritten. Sie ist unsichtbar, es gibt keinen Warnhinweis auf herkömmlichen Straßenkarten der Stadt Essen. Dabei gelten hinter der Linie andere Gesetze. An der Viehofer Straße beginnt der "gefährliche Ort". So nennt die hiesige Polizei den nördlichen Teil der Essener Innenstadt.

Alle zwei Wochen machen sich etwa ein Dutzend Polizeibeamte in olivgrünen Einsatzoveralls auf den Weg, begleitet von Mitarbeitern des städtischen Ordnungsdienstes. Die genaue Personenzahl soll nicht verraten werden, "damit sich die Gegenseite nicht darauf einstellen kann", betont die Polizei. Lees verder...

The 751 No-Go Zones of France

by Daniel Pipes
November 14, 2006

updated Mar 16, 2008

hey go by the euphemistic term Zones Urbaines Sensibles, or Sensitive Urban Zones, with the even more antiseptic acronym ZUS, and there are 751 of them as of last count. They are convienently listed on one long webpage, complete with street demarcations and map delineations.

What are they? Those places in France that the French state does not control. They range from two zones in the medieval town of Carcassone to twelve in the heavily Muslim town of Marseilles, with hardly a town in France lacking in its ZUS. The ZUS came into existence in late 1996 and according to a 2004 estimate, nearly 5 million people live in them.

Comment: A more precise name for these zones would be Dar al-Islam, the place where Muslims rule. (November 14, 2006)

Nov. 28, 2006 update: For an insight into how bad things are, the police in Lyons demonstrated on Nov. 9, denouncing "violence against the forces of order." Things have reached a pretty sad state when the police have to demonstrate in the streets against the criminals.

Jan. 5, 2008 update: In a remarkable statement, Michael Nazir-Ali, the Pakistani-born bishop of Rochester, writes in the Daily Telegraph about the situation in Great Britain:

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Für Europa - gegen Eurabien

HIER bestellen... lieferbar seit Juli 2009

Achtung: Alle 870 in dem Buch zitierten Originalquellen sind HIER jetztabrufbar !

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“Srebrenica Massacre” Invented by Bill Clinton and Alija Izetbegovic

Srebrenica — Neither Massacre, Nor Genocide

“After 14 years of investigating events that took place in Srebrenica in 1995 I can attest there was no genocide over Muslims in that enclave — the myth about the massacre of Muslims was invented by the late Bosnian Muslim war leader Alija Izetbegović and then-U.S. president Bill Clinton,” Swiss researcher Alexander Dorin, author of the book Srebrenica — The History of Salon Racism (Srebrenica — die Geschichte eines salonfahigen Rassismus) told Belgrade daily Press in an exclusive interview.

He added that, contrary to the popular mythology still dominating Western mainstream media, Muslims who lost their lives in Srebrenica were grown men rather than “boys”, and have been gunned down while fighting against the Bosnian Serb Army. Which, as he points out, can in no way be equated with a massacre, let alone “genocide”.

- After many years of investigating the war events in and around Srebrenica, I have reached a definite conclusion that there was no genocide. In July 1995, as the town was being taken over by the Serb forces, some 2,000 Muslim men lost their lives — not 8,000 as the Bosnian Muslim propaganda machinery claims, with the backing of certain Western politicians and media. Those 2,000 men fell in a battle against the Serbian Army, while they were breaking through to Tuzla. “Srebrenica genocide” is Izetbegović’s and Clinton’s invention, – Dorin said.

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'Autochtonen reageren heftig op Marokkanen'

Autochtone Nederlanders reageren heftig op Marokkaanse jongeren in Amsterdam. Ze dreigen voor eigen rechter te spelen, zegt een politiecommissaris in De Pers.

'Heftige reactie op Marokkanen'

(Novum) - Autochtone Nederlanders reageren heftig op Marokkaanse jongeren in Amsterdam. Ze dreigen voor eigen rechter te spelen als de politie niet optreedt tegen overlast en criminaliteit. Op straat en tijdens buurtbijeenkomsten roepen ze 'kut-Marokkanen', terwijl ze de politie bij opstootjes toeschreeuwen naar honkbalknuppels te grijpen als er niet wordt ingegrepen. Dat zegt de Amsterdamse politiecommissaris Ad Smit in een interview over 33 jaar politiewerk in De Pers.Tot nu toe heeft de politie de borrelende gevoelens van eigenrichting 'weten te regelen, te beëindigen', zegt Smit. Lees verder...

Islamisering op onze scholen

ENCINA NAVAN


De school is de laatste plek waar de seculiere staat zijn overtuigingen kan overbrengen op leerlingen. Wat kan de staat nog doen als over een tiental jaren de meerderheid van de leerlingen islam als geloof van huis mee krijgt?

 
De seculiere samenleving is in gevaar. De overheid is niet langer in staat om het seculiere karakter van onze samenleving te waarborgen. Het aantal zwarte scholen neemt elk jaar toe.
Tussen 1985 en 1994 nam het aantal zwarte scholen toe van 30 naar 139 (bron). Het is al voorgekomen dat zwarte scholen moesten sluiten, omdat ouders daar hun kinderen liever niet meer heen stuurden (in 2002).
Het meest dominante verschijnsel van de achteruitgang van de scholen is echter de voortschrijdende islamisering.
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